The earliest definitely human remains found in Australia are those of Mungo Man LM3 and Mungo Lady, which have been dated to around 50,000 years BP.[2]Recent archaeological evidence from the analysis of charcoal and artifacts revealing human use suggests a date as early as 65,000 B.P. [3][4]Luminescence dating has suggested habitation in Arnhem Land as far back as 60,000 years BP.[5] Genetic research has inferred a date of habitation as early as 80,000 years BP. Other estimates have ranged up to 100,000 years [6] and 125,000 years ago.[7]
Although there are a number of commonalities between indigenous Aboriginal Australians, there is also a great diversity among different Indigenous communities and societies in Australia, each with its own mixture of cultures, customs and languages. In present-day Australia these groups are further divided into local communities.[8] At the time of initial European settlement, over 250 languages were spoken; it is currently estimated that 120 to 145 of these remain in use, but only 13 of these are not considered endangered.[9][10] Aboriginal people today mostly speak English, with Aboriginal phrases and words being added to create Australian Aboriginal English (which also has a tangible influence of Indigenous languages in the phonology and grammatical structure). The population of Indigenous Australians at the time of permanent European settlement is contentious and has been estimated at between 318,000[11] and 1,000,000[12] with the distribution being similar to that of the current Australian population, the majority living in the south-east, centred along the Murray River.[13] A population collapse following European settlement, and a smallpox epidemic spreading three years after the arrival of Europeans may have caused a massive and early depopulation.[14][15]
1616 Dirk Hartog discovered the West Coast of Australia. Australia was then named “NEW HOLLAND”.
1642 Abel Tasman discovers Tasmania and New Zealand.
1768 Captain James Cook leaves England to discover new land in the ship “ENDEAVOUR”.
1770 Captain James Cook discovers New South Wales.
1772 Captain James Cook returns to Australia in the ship “RESOLUTION”.
1779 Joseph Banks suggests that Australia become a penal colony (prison).
1786 England decides to establish a colony in New South Wales.
1789 Creation of the town of Sydney in New South Wales.
1802 Discovery of Port Phillip Bay, later to become Melbourne.
1806 William Bligh becomes Governor of New South Wales.
1808 Mutiny in New South Wales, Bligh deposed as Governor.
1829 The whole of Australia claimed as a British Territory.
1837 Melbourne named in the same year that Queen Victoria became Queen of England.
1844 Convicts shipped to Port Phillip (Melbourne).
1846 Gary’s 3 times Great Grandfather William Patton comes to Australia.
1851 Victoria becomes a separate colony from New South Wales in the same year that Gold is discovered in Ballarat.
1854 The Eureka Stockade, workers stop work for better money and conditions.
The Eureka Stockade
The Eureka Flag
1861 Burke and Wills explore the interior of Australia.
1880 Police capture Ned Kelly and the Kelly Gang at Glenrowan in Victoria.
The Ned Kelly Gang
1883 Discovery of Silver at Broken Hill.
1892 Discovery of Gold in Coolgardie, Western Australia.
1901 Australia declared a country. “EDMUND BARTON” becomes Australia’s first Prime Minister.
1914 – 1918 The First World War, called “THE GREAT WAR”.
1915 The Battle of Gallipoli, the birth of the ANZAC legend
Gallipoli is a peninsula which is located in northwest coast of Turkey between Gulf of Saros and Dardanelles. This battle took place in the year 1915 and it was fought during World War I (1914-1918). In the Battle of Gallipoli troops were landed by the British using Australia and New Zealand Army Crops.
1918 End of the First World War.
1939 – 1940 The Second World War.
1942 The Japanese Army bomb Darwin.
1944 End of the Second World War.
25 December, 1974 – Cyclone Tracy destroys Darwin
THE AUSTRALIAN FLAG
The Australian Flag, the symbol of our Nation.
The Australian Flag not only identifies us, albeit the similarities with the New Zealand Flag, which is not coincidental, the Australian Flag design was inspired by a New Zealander, it also instills in us a sense of pride.
One of the best examples is at the Olympic Games. If an athlete wins a medal, in particular a gold medal, then suddenly the flag becomes very important. People feel really proud when the national flag gets hoisted during the gold medal ceremony.
That’s when we remember that the flag really is a symbol of our country. It’s something that belongs to us all and represents who we are. In this podcast, I would like to tell you a little about the Australian National Flag.
The Australian National Flag – the Blue Ensign
Our national flag is called the Blue Ensign. The background of the flag is blue and that is why it’s called the Blue Ensign. Besides the blue background, there are three parts to the flag. The first part is the Union Jack which is in the upper left quarter of the flag. The Union Jack is actually the national flag of the United Kingdom. It is there because of the important role which the United Kingdom played in the history of European settlement in Australia. The second part of the flag is in the lower left quarter and is a large white seven-pointed star known as the Commonwealth Star. The seven points on this star remind us of the 6 states of Australia plus the Territories which together make up the Federation or Commonwealth of Australia. The third part of the flag is the right-hand side which contains a representation of the Southern Cross constellation. A constellation is a group of stars in the night sky. This particular group of stars can only be seen when you are in the southern hemisphere. It is made up of five stars in the shape of a cross – hence the name Southern Cross. I can remember being shown the Southern Cross in the night sky when I was young. Once you have seen it, it really stands out. It seems appropriate that our flag should include the Southern Cross, given our location in the southern hemisphere. On the Blue Ensign, the Southern Cross is shown with four seven-pointed white stars and one smaller five-pointed star.
There is also another version of the national flag, but with a red background. This is called the Red Ensign and is used at sea by ships and boats from Australia. The Royal Australian Navy also uses a White Ensign, which has a white background. However the Blue Ensign is probably the one you will see more often.
Australia’s White Ensign Flag
The flag’s design came from a competition which was organized in 1901 by the new federal government. This was the year that Australia became a nation. Incredibly, there were around 32,000 entries in this competition. That seems a lot, even today, but back in 1901 it was massive, since the total population of Australia at that time was only around 3.6 million people. That means that around 1% of the population entered the competition – not a bad effort! There were 5 joint winners, all of whom had come up with the same idea. The prize was 200 pounds, which back then was the equivalent of around a year’s salary. As there were 5 winners, each one received 40 pounds, still a handsome sum. The winning design was revealed on the 3rd of September 1901 by Australia’s first Prime Minister, Edmund Barton.
The flag received a mixed reception, as some Australians at the time felt it gave too much emphasis to the Union Jack in the top left quarter. It received approval from the King, King Edward VII at the time, in the United Kingdom, on the 20th of February 1903. It’s important to remember that back then, and also today, the head of our government is actually the British monarch. Incredibly, there was no law passed by the Australian parliament at the time to make it official that this was our national flag. As a result, the Union Jack continued to be flown in Australia in many situations. At that time in our history, many Australians still saw themselves as British and were quite happy to see the Union Jack, although this was changing. The Red Ensign was meant to be used on Australian ships and the Blue Ensign was for government use only. From 1903, the new flag started to be used. For example, in 1904 the new flag was used by the Australian Olympic Team at the Olympic Games in St Louis, USA. Mind you, the Australian team at those Olympics consisted of only l person. The new flag was used officially by the Australian Army from 1908 and by the Australian Navy from 1911. In 1941, during the Second World War, the then Prime Minister, Robert Menzies, issued a press statement that all Australians should fly the Blue Ensign with pride. That was how it became no longer just a government flag, but a people’s flag too. Prior to that, there had been some confusion amongst Australians about which flag should be used – the Blue Ensign, the Red Ensign or the Union Jack.
On December the 2nd, 1953, the Australian parliament finally passed a law to indicate that the Blue Ensign was Australia’s official national flag, with the Red Ensign to be officially used only by Australian ships at sea.
Australia’s National Flag – the Red Ensign
The inclusion of the Union Jack on our flag continues to create some controversy amongst certain people today. The argument is that today’s Australia has people from just about every country on earth, not just from the United Kingdom. My own view is that we should have a flag which represents who we are today, not who we were 100 years ago. Notwithstanding that, I don’t think our flag will be changed any time soon. Perhaps if Australia ever becomes a republic, that will be the time to think about a new flag.
Another flag is also often seen in Australia. That is the Aboriginal flag. It was designed by an aboriginal Australian, Harold Thomas, in 1971. He designed it to represent the Aboriginal people in Australia. It has a bright gold circle in the centre, with the background being split into two halves. The top half is black and the bottom half is red. The gold circle represents the sun, the giver of life. The black background represents the Aboriginal people. The red background represents the earth, the red ochre colouring used in Aboriginal ceremonies and the relationship of the Aboriginal people with the land. It’s an officially recognized flag but is not the national flag of Australia. It is flown in many places including some government buildings, along with our national flag. I like to see this flag flying with our national flag, as to me, it shows that Australians understand and respect the important place which the first Australians have in our history, culture and in society today.
The symbolic meaning of the flag colours (as stated by Harold Thomas) is: Black – represents the Aboriginal people of Australia. Yellow circle – represents the Sun, the giver of life and protector. Red – represents the red earth, the red ochre used in ceremonies and Aboriginal peoples’ spiritual relation to the land.
The Anzac Day Tradition
What is Anzac Day?
Anzac Day, 25 April, is one of Australia’s most important national occasions. It marks the anniversary of the first major military action fought by Australian and New Zealand forces during the First World War.
What does ANZAC stand for?
ANZAC stands for Australian and New Zealand Army Corps. The soldiers in those forces quickly became known as Anzacs, and the pride they took in that name endures to this day.
Why is this day special to Australians?
When war broke out in 1914 Australia had been a federated nation for only 13 years, and its government was eager to establish a reputation among the nations of the world. When Britain declared war in August 1914 Australia was automatically placed on the side of the Commonwealth. In 1915 Australian and New Zealand soldiers formed part of the expedition that set out to capture the Gallipoli peninsula in order to open the Dardanelles to the allied navies. The ultimate objective was to capture Constantinople (now Istanbul), the capital of the Ottoman Empire, an ally of Germany.
A view looking aft of lifeboat carrying unidentified men of the Australian 1st Divisional Signal Company as they are towed towards Anzac Cove on the day of the landing.
The Australian and New Zealand forces landed on Gallipoli on 25 April, meeting fierce resistance from the Ottoman Turkish defenders. What had been planned as a bold stroke to knock Turkey out of the war quickly became a stalemate, and the campaign dragged on for eight months. At the end of 1915 the allied forces were evacuated from the peninsula, with both sides having suffered heavy casualties and endured great hardships. More than 8,000 Australian soldiers had died in the campaign. Gallipoli had a profound impact on Australians at home, and 25 April soon became the day on which Australians remembered the sacrifice of those who died in the war.
Although the Gallipoli campaign failed in its military objectives, the actions of Australian and New Zealand forces during the campaign left a powerful legacy. What became known as the “Anzac legend” became an important part of the identity of both nations, shaping the ways in which they viewed both their past and their future.
Early commemorations
In 1916 the first Anzac Day commemorations were held on 25 April. The day was marked by a wide variety of ceremonies and services across Australia, a march through London, and a sports day in the Australian camp in Egypt. In London more than 2,000 Australian and New Zealand troops marched through the streets; a London newspaper headline dubbed them “the knights of Gallipoli”. Marches were held all over Australia; in the Sydney march convoys of cars carried soldiers wounded on Gallipoli and their nurses. For the remaining years of the war Anzac Day was used as an occasion for patriotic rallies and recruiting campaigns, and parades of serving members of the AIF were held in most cities.
25 April 1916: Australian and New Zealand troops marching down Whitehall London to Westminster Abbey.
During the 1920s Anzac Day became established as a national day of commemoration for the more than 60,000 Australians who had died during the war. In 1927, for the first time, every state observed some form of public holiday on Anzac Day. By the mid-1930s all the rituals we now associate with the day – dawn vigils, marches, memorial services, reunions, two-up games – were firmly established as part of Anzac Day culture.
Later, Anzac Day also served to commemorate the lives of Australians who died in the Second World War, and in subsequent years the meaning of the day has been further broadened to include those who lost their lives in all the military and peacekeeping operations in which Australia has been involved.
Anzac Day was first commemorated at the Memorial in 1942. At the time, government orders prohibited large public gatherings in case of a Japanese air attack, so it was a small occasion with neither a march nor a memorial service. Since then, Anzac Day has been commemorated at the Memorial every year.
William Dargie, Anzac Day Ceremony, Australian War Memorial, 1971
What does it mean today?
Australians recognise 25 April as a day of national remembrance, which takes two forms. Commemorative services are held across the nation at dawn – the time of the original landing, while later in the day, former servicemen and servicewomen meet to take part in marches through the country’s major cities and in many smaller centres. Commemorative ceremonies are more formal, and are held at war memorials around the country. In these ways, Anzac Day is a time at which Australians reflect on the many different meanings of war.
Crowds line the route of the Anzac Day National Ceremony march, 25 April 2011
The Dawn Service
It is often suggested that the Dawn Service observed on Anzac Day has its origins in a military routine still followed by the Australian Army. The half-light of dawn was one of the times favoured for launching an attack. Soldiers in defensive positions were woken in the dark before dawn, so by the time first light crept across the battlefield they were awake, alert, and manning their weapons; this is still known as the “stand-to”. As dusk is equally favourable for battle, the stand-to was repeated at sunset.
After the First World War, returned soldiers sought the comradeship they had felt in those quiet, peaceful moments before dawn. A dawn vigil became the basis for commemoration in several places after the war. It is difficult to say when the first dawn services were held, as many were instigated by veterans, clergymen, and civilians from all over the country. A dawn requiem mass was held at Albany as early as 1918, and a wreathlaying and commemoration took place at dawn in Toowoomba the following year. In 1927 a group of returned men returning at dawn from an Anzac Day function held the night before came upon an elderly woman laying flowers at the as yet unfinished Sydney Cenotaph. Joining her in this private remembrance, the men later resolved to institute a dawn service the following year. Some 150 people gathered at the Cenotaph in 1928 for a wreathlaying and two minutes’ silence. This is generally regarded as the beginning of organised dawn services. Over the years the ceremonies have developed into their modern forms and have seen an increased association with the dawn landings of 25 April 1915.
The Dawn Service is an increasingly popular element of Anzac Day commemorations
The National Ceremony
At the Australian War Memorial the National Ceremony begins with the traditional order of service, including the veteran’s march, Commemorative Address, laying of wreaths, hymns, the sounding of the Last Post, and observance of one minute’s silence, and the national anthems of New Zealand and Australia.
AUSTRALIA DAY
On Australia Day we come together as a nation to celebrate what’s great about Australia and being Australian. It’s the day to reflect on what we have achieved and what we can be proud of in our great nation. It’s the day for us to re-commit to making Australia an even better place for the future.
Australia Day, 26 January, is the anniversary of the arrival of the First Fleet of 11 convict ships from Great Britain, and the raising of the Union Jack at Sydney Cove by its commander Captain Arthur Phillip, in 1788. As such, it is a day that many Aboriginal and Torres Strait Islander people see as a day of sorrow and mourning.
Though 26 January marks this specific event, today Australia Day celebrations reflect contemporary Australia: our diverse society and landscape, our remarkable achievements and our bright future. It also is an opportunity to reflect on our nation’s history, and to consider how we can make Australia an even better place in future.
On Australia Day, more than half of the nation’s population of 24 million attend either an organised community event, or get together with family and friends with the intention of celebrating our national day. Many more spend the public holiday relaxing with family and friends.
Yet Australia Day is much more than barbeques and fireworks. It is more than another public holiday. It is more than the pride and excitement of new citizens who call themselves Australian for the first time on 26 January after being conferred citizenship.
At its core, Australia Day is a day driven by communities, and the celebrations held in each town, suburb or city – unified by the celebration of what’s great about Australia and being Australian – are the foundation of its ongoing success.
I am a family historian not a genealogist. I have been researching the Patton Family History and other connected families since 1980. I am fascinated by family history, and find it a privilege to help others understand their past.
In the Orkney Isles, where the wild winds blaw, A lad named William, wi' dreams in aw, At fourteen years, he left the shore, A cabin boy, seekin' so much more.
### Chorus
Och, William Patton, the sea's yer hame, Frae Orkney winds to the ocean's maim, Across the waves, ye sailed sae free, But the Southern winds, they called to thee.
Frae Viking blood, his line did flow, Frae Normandy’s shores, where battles grow, In 1066, they heard the cry, To William the Conqueror, they did fly.
### Chorus
Och, William Patton, the sea's yer hame, Frae Orkney winds to the ocean's maim, Across the waves, ye sailed sae free, But the Southern winds, they called to thee.
For five hunner years, they stood sae braw, Frae England’s fields tae the castle’s law, Then north they wandered in sixteen-hun, Tae Scotland’s glens where their tale begun.
### Chorus
Och, William Patton, the sea's yer hame, Frae Orkney winds to the ocean's maim, Across the waves, ye sailed sae free, But the Southern winds, they called to thee.
Two hunner years, they made their hame, 'Til William sailed on a southern flame, On the 27th o’ January, in eighteen-forty-six, He landed in Port Phillip, wi' dreams and bricks.
### Chorus Och, William Patton, the sea's yer hame, Frae Orkney winds to the ocean's maim, Across the waves, ye sailed sae free, But the Southern winds, they called to thee.
Frae Port Phillip Bay, where the city now stands, Tae Upper Plenty’s bonnie lands, He swung his hammer, laid the rail, On Comet Village, Sawmills, and Tramway’s trail.
### Chorus
Och, William Patton, the sea's yer hame, Frae Orkney winds to the ocean's maim, Across the waves, ye sailed sae free, But the Southern winds, they called to thee.
On Melbourne's tracks, his hands were strong, Buildin' the line where the trains belong, Tae Sydney’s toon, the steel would run, Under the burnin' Australian sun.
### Chorus Och, William Patton, the sea's yer hame, Frae Orkney winds to the ocean's maim, Across the waves, ye sailed sae free, But the Southern winds, they called to thee.
### Bridge Noo in the south, where the winds do moan, William Patton found his own, Far frae the isles where his journey began, A Scottish lad, noo a workin' man.
### Final Chorus Och, William Patton, the sea's yer hame, Frae Orkney winds to the ocean's maim, Across the waves, ye sailed sae free, But the Southern winds, they called to thee.
### Outro So raise a dram to the lad who fled, Frae Orkney’s shores tae the life he led, William Patton, his name we sing, A Scottish heart, wi' a builder's wing.
### Final Verse Frae Normandy’s fields tae England’s shores, For five hunner years, they settled the scores, To William the Conqueror’s call they came, And Patton’s line forever gained its name.
In Scotland’s glens, two hunner mair, 'Til Australia called in eighteen-forty-six. Och, William Patton, a journey grand, Frae Viking blood tae this southern land.
His name endures, through history’s sang, A legacy built, both bold and strang. ... See MoreSee Less
Another clue to my heritage that I didn’t totally realize until I got older and started researching my Scottish Family History was that we, as kids all learnt the “Pride of Erin” at the regular dances at the Longwood Mechanics Institute.
Our heritage leaves clues, we just need to look for them. ... See MoreSee Less
Melbourne Colonial Dancers held a 1920's themed Ball in June 2018. The Pride of Erin was on the dance program. Blackberry Jam provided the music.The dance i...
From calling my Great Grandfather “Dar” to myself having a Scottish / Gaelic name, our family history not only defines where we came from but in many ways who we are.
Gary Ian Patton
The name "Ian" is of Scottish origin and is the Scottish Gaelic form of the name "John." The name "John" itself comes from the Hebrew name "Yohanan," which means "God is gracious" or "gift of God."
### Key Origins and Development: 1. **Hebrew Roots:** The name "Yohanan" (יוֹחָנָן) is a Hebrew name that appears frequently in the Bible and was common among Jews in ancient times. It means "God is gracious" or "God has shown favor."
2. **Greek and Latin Influence:** The Hebrew "Yohanan" was adapted into Greek as "Ioannes" and then into Latin as "Iohannes." This form of the name became widespread across Europe through the influence of the Christian church.
3. **John in English:** In English, "Ioannes" evolved into "John," which became one of the most common names in Christian and Western cultures.
4. **Scottish Gaelic Adaptation:** The Scots adopted the name from its Old French form "Jean" (which also derives from "Iohannes"). In Scottish Gaelic, the name became "Iain," which is pronounced "Ian." Over time, "Ian" became a popular given name in Scotland and beyond.
Today, Ian is a widely used name, particularly in English-speaking countries, and retains its connection to the original meaning of "God is gracious." ... See MoreSee Less
It’s intriguing to explore how ancient beliefs and modern scientific discoveries intersect, particularly when it comes to understanding life and longevity. Though I no longer follow religious doctrines, I still find a deep spiritual connection with the mysteries of existence and how these ideas have evolved over time.
The Bible, for instance, has several passages that suggest the days of our lives are known or even predetermined by a higher power. Psalm 139:16 talks about how “all the days ordained for me were written in your book before one of them came to be,” reflecting the belief that our lives unfold according to a divine plan. Similarly, Job 14:5 mentions, “A person’s days are determined; you have decreed the number of his months and have set limits he cannot exceed.” This idea, that our lifespan is somehow set, resonates with ancient views of destiny and the divine.
On the other hand, modern science, particularly in the field of genetics, has revealed how our DNA significantly influences various aspects of our lives, including how long we might live. Research into genes like FOXO3 and the length of our telomeres—protective caps at the ends of chromosomes—suggests that our longevity could be, at least in part, written in our genetic code. This scientific perspective adds a new layer of understanding to the age-old question of how our lives are shaped.
What fascinates me is how these ancient beliefs about life’s predestination now seem to find an echo in the language of modern genetics. For example, Ecclesiastes 3:1-2 speaks of a time for everything, including “a time to be born and a time to die,” while modern science tells us that certain genetic markers might influence the timing of these life events.
This convergence of spiritual belief and scientific discovery raises interesting questions. While the Bible might suggest that “The length of our days is seventy years—or eighty, if we have the strength” (Psalm 90:10), science offers a nuanced view, suggesting that some might live longer due to their genetic makeup.
Even though I approach these ideas from a spiritual rather than a religious standpoint, I find it fascinating how they seem to align in some ways. Whether seen through the lens of ancient wisdom or modern science, the idea that our lives are interconnected with a larger framework is both profound and thought-provoking. ... See MoreSee Less
In over 40 years researching my family history and that of others I’ve experienced moments similar to this, people finding their Uncles, Aunts, Cousins, Grandparents and yes, even their Fathers and I never tire of the joy that it brings to people. ❤️❤️❤️
I am really enjoying this service tremendously, and as a former researcher I am a big fan of the scholarly articles attached to each test, with relevant data such as sample size, sample characteristic...
Robert the Bruce, known as the King of Scots, ascended to the throne on March 25, 1306. Scotland remained a sovereign nation for approximately 401 years until the Acts of Union in 1707, which united Scotland and England to form the Kingdom of Great Britain.
His Australian descendants come through his daughter Marjorie, born to his first wife, Isabella of Mar.
The Acts of Union 1707 were two parliamentary acts: one by the Parliament of England and one by the Parliament of Scotland. These acts unified the Kingdom of England and the Kingdom of Scotland into a single, sovereign state known as the Kingdom of Great Britain. The union came into effect on May 1, 1707, and it resulted in the creation of a single parliament at Westminster, the dissolution of the separate English and Scottish parliaments, and the establishment of a united economic and political framework. ... See MoreSee Less
Born in 1715 in the tumultuous region of Londonderry, Northern Ireland, Captain Robert M. Patton's life was one of adventure and legacy. A man of valor, Robert served as a captain, leading his men with distinction. In 1746, he found his heart's anchor in Virginia, where he married Charity Isabella Lightsky, a remarkable woman of Cherokee descent.
Charity was born in 1724 in North Carolina, and her union with Robert symbolized the merging of diverse cultural heritages. Together, they embarked on a journey that would see the birth of thirteen children, each a testament to their enduring legacy. Their children, born between 1734 and 1770, were the seeds of a lineage that spread across America.
Tragically, Robert's life was cut short in 1772, leaving Charity to navigate the challenges of the frontier alone. She moved in with their son James in Georgia, where she remained until her death in 1806. Despite the hardships, Charity's strength and resilience were evident as she actively participated in family and community affairs.
Their children carried forward the Patton legacy, settling in various states and contributing to the fabric of early American society. Here are the stories of their progeny:
1. Mary Patton ( -1788) - A pioneer in Virginia and North Carolina. 2. Elizabeth Patton (1744-1813) - Whose journey took her to Georgia. 3. Francis Patton (1746-1795) - A stalwart of Rockingham, Virginia. 4. Robert Logan Patton (1748-1813) - A pillar of Dysartville, North Carolina. 5. Margaret Patton (1749-1814) - Resting in Asheville, North Carolina. 6. William T. Patton (1750-1828) - A Georgia settler. 7. Mary Martha Patton (1753-1800) - Who found her home in Tennessee. 8. James Patton (1756-1806) - Who continued the family legacy in Tennessee. 9. Sarah Sallie Patton (1758-1820) - Whose life spanned across North Carolina ... See MoreSee Less
Building a family tree is all about gathering the pieces of information and then fitting them together using Certificates, Historical Data and Family Stories.
Don’t try and “build” a family tree, just start gathering the pieces first.
Title: From Vikings to Australia: The Odyssey of William Patton
In the misty fjords of ancient Scandinavia, the Patine family's story begins amidst the fierce warriors and seafarers known as the Vikings. With roots intertwined with the rugged landscapes and tumultuous seas, the Patines thrived as adventurers and traders, carving out their place in history.
Centuries before the Norman Conquest, the Patines made their mark in the fertile lands of Normandy, their Viking heritage blending seamlessly with the rich tapestry of Norman culture. Known as the Patines in Normandy, the family's name would undergo various spellings over the centuries, shaped by the winds of time and the shifting sands of history.
In a fateful twist of fate, they stood shoulder to shoulder with William the Conqueror during the invasion of England in 1066, their valor and loyalty earning them a place of honor among the new ruling elite. As a reward for their steadfast service, William awarded the Patine family lands, cementing their status as landed gentry in the new Norman order.
As centuries passed, the Patine family found themselves swept up in the tumult of the Scottish Protestant Clearances, a period of upheaval and displacement that saw many families forced to leave their ancestral homes. Seeking refuge from religious persecution and economic hardship, the Patines migrated from Scotland to Northern Ireland, where they found solace amidst the familiar landscapes and shared heritage of their Scottish brethren.
Among the descendants of this resilient clan was William Patton, a young man with dreams of adventure and discovery. Intent on exploring the New World and reconnecting with distant cousins who had settled in America, William embarked on a journey that would take him across oceans and continents.
Leaving Scotland aboard a ship as a cabin boy, William's voyage was fraught with peril and uncertainty. Press-ganged into service onboard a whaling ship bound for distant shores, he endured hardships and adversity on the high seas. Yet, when the ship finally docked in Hobart, Tasmania, William saw his chance for escape.
Seizing the opportunity, William slipped away from his captors and made his way to freedom. Determined to continue his journey to America, he sought passage aboard the ship Stratheden, bound for Port Phillip, which would later become the bustling metropolis of Melbourne.
Arriving in the land down under, William Patton found himself at the crossroads of opportunity and adventure. Here, amidst the rugged beauty of the Australian landscape, he forged a new path for himself and his descendants, carrying forth the proud name of Patton into the vast southern continent.
This retelling captures the epic odyssey of William Patton and the indomitable spirit of the Patine family's journey across oceans and continents, a testament to the enduring legacy of courage, resilience, and determination. ... See MoreSee Less
This Website is Proudly Supported by LIVEGOOD Become a Member TODAY by clicking on the image below. Left to Right – Ian Patton, Gary Patton, Ernie Patton & Douglas (Dar) Patton Let’s get serious.....
Well folks, Ancestry has just done the dirty on all of its DNA Subscribers AGAIN and I am just about to pull all of my information out of there and I strongly suggest that others do too 😡😡😡😡
Where we used to be able to check our “Shared Matches” they have now locked that information up behind a “pay wall”.
They are using our RESEARCH and our DNA to make money from the very people who already paid for this service.
This is the very reason why many years ago I started to preserve my research on my own website
Join me as I reveal our rich family heritage that as a child I was told that we did not have. Vikings, Kings, Convicts, War Heroes and so much more in our joint family tapestry that is our family heritage. ... See MoreSee Less
Chapter: Patton's, Vikings Who Conquered The World
As we traverse the historical landscape of the Patton family, their story intertwines with the broader tapestry of medieval England, offering insights into the socio-political dynamics, cultural shifts, and global events that shaped their journey. Amidst the lush fields of Wainfleet, Lincolnshire, England, where Richard "Barbour" Patten established roots, the Norman Conquest of 1066 serves as a backdrop—a seismic event that awarded the Patton ancestors lands from Duke William of Normandy, better known as "William The Conqueror."
The Patton saga unfolds against the canvas of medieval England, marked by the Battle of Hastings in 1066. This pivotal moment not only secured the Norman grip on England but also propelled families like the Pattons into prominence. Strategic marriages, such as Richard "Barbour" Patten's union with Margery, daughter of Sir William Brereton, illuminate the interconnected web of aristocratic alliances that defined medieval society.
William Waynflete's role as Lord Chancellor of England adds a layer of political significance to the Patton narrative. Born in Waynflete in 1398, Waynflete's era coincided with the tumultuous reigns of Henry V and Henry VI. His influence reached beyond familial pursuits, shaping the political and intellectual landscape of his time.
The Scottish branch of the Pattons introduces another dimension, reflecting the broader historical currents that swept across the British Isles. As John Paton of Dunfermline, John Paton of Muckart, and George Patton navigated the Scottish highlands, their lives intersected with the dynamic tapestry of Scottish history, including events like the Wars of Scottish Independence.
The medieval world was not merely a stage for familial pursuits but a complex arena where individuals, like the Pattons, navigated a landscape shaped by war, political intrigue, and cultural evolution. Their footsteps echo through the corridors of time, providing a microcosm of the broader historical forces that molded medieval England and Scotland.
In weaving the Patton narrative, we unravel a tale of resilience, adaptation, and influence—a story that extends beyond familial lines to become a reflection of the broader historical forces that shaped the medieval world. The Pattons, like the Vikings of old, conquered not only lands but also the currents of history, leaving an indelible mark on the narrative of medieval England. ... See MoreSee Less
In the heart of Chelmsford, England, the roots of the Patton family extend through the centuries, tracing back to Richard Patten of the venerable Patten House. As we embark on a journey through four decades of meticulous research, the tapestry of the Patton, Paton, Patoun, Patowne, and their various spellings unfurls.
Amidst the annals of history, the Patton lines weave a complex tale, with some branches remaining elusive, awaiting the touch of genealogical connection. Inserted into this narrative are the enigmatic "sons" of the "unlinked," each representing a distinct lineage within the comprehensive research, a puzzle awaiting resolution.
Nicholas Patten of Waynflete serves as a generational anchor, a crossroads where uncharted paths diverge. Some have found cohesion, joining the familial tapestry, while others linger as unresolved threads, challenging the researcher's quest for a common ancestor. Dates, meticulously added, promise to unveil the intricate web of intermarriages among the Paton/Patton families.
In the digital age, the DNA trail emerges as a crucial guide, revealing connections across oceans and continents. Families in Australia and the U.S.A. find their place within this grand tapestry through the strands of genetic heritage. The journey, however, is far from complete; in July 2022, the quest extends to the realm of Y DNA, an endeavor aimed at unraveling the remaining mysteries.
The Patton saga began in the crucible of the Battle of Hastings in 1066, where they distinguished themselves under the banner of Duke William of Normandy, known as "William The Conqueror" or "William The Bastard." The spoils of victory included coveted lands, bestowed upon the Patton family by their liege lord, forging a legacy that echoes through the corridors of time.
This is but the first chapter of an epic familial odyssey, where history, meticulous research, and the strands of DNA converge to unveil the rich tapestry of the Patton legacy. ... See MoreSee Less
Another line of relatives, this time the Paton Family who settled in New South Wales.
John Paton was the 8th Cousin (Twice Removed) of our William Patton who emigrated to Australia.
John and his family arrived in New South Wales onboard that Euphrates in 1855 from Markinch in Fifeshire Scotland and my research indicates that John is the 1st Cousin (6 Times Removed) of famous Captain John Patton (Covenanter) who was beheaded in Grassmarket in 1684. ... See MoreSee Less
I have been able to connect the Patton Family in Maitland & Singleton areas of New South Wales to our "Greater Patton Family".
This branch of the family pre-dates the arrival of my own branch arriving in Australia by almost 30 years with John Patton arriving as a Convict onboard the Lord Eldon in 1817 and William Patton arriving onboard the StrathEden in 1846.
William was the 8th Cousin (Twice Removed) to John. William being born in Kirkwall on the Ornkey Islands and the family also living in South Leith & Edinburgh whilst John's family was from Kilmarnock, Ayrshire.
Their common ancestor being Richard Patten (d.1536) of London & his wife Grace Baskerville. ... See MoreSee Less
+ 940 ii. John PATTON CONVICT was born on 31 May 1792 in Kilmarnock, Ayrshire, Scotland, was baptised on 7 Jun 1792, and died on 11 Jan 1843 in Sydney, New South Wales, Australia, at age 50.
Just uploaded 4 generations of Patton's descended from John Tristram Aide-de-Camp tp George Washington 1st President of the United States of America. Thanks to the information provided earlier this year by Patrick Mayer a descendant of John's son William Madison Patton. ... See MoreSee Less
476. John Tristram PATTON Aide-de-Camp George Washington (John William340, William Henry (Rev.)239, Matthew S. "The Martyr" (PATOUN)175, William Thomas (Rev.)97, Gratian Thomas53, William (Historian),...
Imagine the surprise of a BillionGraves volunteer when she stepped into a circle of bushes at a cemetery in Indiana and saw this crying angel.
The original Angel of Grief was a sculpture created in 1894 by William Wetmore Story to adorn the grave of his wife, Emelyn Story, at Protestant Cemetery in Rome, Italy.
Story was a sculptor who had spent a lifetime creating beautiful works of art, but in the year following the loss of his wife, he lost interest in his work as he grieved. His children, hoping to rekindle an interest in life in their father, suggested that he create a sculpture for their mother’s grave.
Most angelic grave art inspires hope in the afterlife, but this sculpture touches on the pain of the loved ones left behind. Story himself wrote that “It represents the Angel of Grief, in utter abandonment, throwing herself with drooping wings and hidden face over a funeral altar. It represents what I feel. It represents Prostration. Yet to do it helps me.”
The Angel of Grief in Rome has become one of the most copied cemetery sculptures in the world. She even found her way inside the bushes at this obscure cemetery in Indiana. Learn more about cemetery angels in BillionGraves’ blog post here: blog.billiongraves.com/cemetery-angels/
What if you visit a place where you’re confronted with our history that turns out to be much different than the one you were always led to believe? How a fal...
As I delve deeper into my Patton Family History and discover through my Y-DNA and historical records that not only did we come from Scotland in 1846 but prior to that we were in England, Normandy and Scandinavia (Vikiings). The origin of our name is one of conjecture.
Bardsley in his "Dictionary of English and Welsh Surnames" (1901). He quotes Burke's historical matter and adds, as to Richard of Dagenham, "from him the Pattens of Bank Hall, Lancashire claim lineal descent." As to the origin of the name, Patten, he quotes Lower's "Patronymica Britianica" (1860) as being derived from the "son of Patrick, from the nickname Pat or Pate, the diminutive being Patt-in or Patt-en, v. Paton and Pattison. Bardsley dogmatizes "I do not assert that this is true or false. All I say is that the Scottish or North English Pattens have no local derivation but are sons of Patrick." Meaning we venture to presume that Patten is not a "place-name" and that it is derived from Patrick. Harrison in his "Surnames in the United Kingdom" (1918) referring to Paton, Patten, Pattin says that "the names are so common in the North of England that there must be another source beside the French name." His construction of the name follows Lower and Bardsley as coming from the old Teutonic base "Pato" which he says is "probably a diminutive of Patrick with the French suffix "on." Perhaps the latest of these erudite gentlemen and scholars, not willing to ' break with such illustrious authorities as Lower and Bardsley in pontificating as to Patrick, was throwing out a hint of "another source" in a possible origin of Patten as an occupation name, that is, what the man did for a living.
Pattens, wooden shoes or clogs had been in general use for hundreds of years as a substitute for leather in cold and wet occupations, even by priests on the stone floors of churches (vide Bardsley's reference to the period 1464 A.D. and also the use of pattens by gentlemen generally.
Such clogs were often made of aspen wood, as being the lightest obtainable. There is a London guild of Patten makers which has come down from ancient days. It is well known that to this day thousands of peasants in France and the Low Countries habitually use pattens, for the same reasons that their remote ancestors did. But as authorities seem to favor a derivation from "pato" as a form of Patrick with a French termination "en" or "in" it is, of course, inevitable that we go along and not conjecture as to whether the Pattens were named from the wooden shoes or the wooden shoes named from the Pattens. To a layman, however, the word seems good old Anglo-Saxon, or perhaps, Norman, any way an occupation name. ... See MoreSee Less
I just asked the new BING Co-Pilot Search Engine to give me some information about the website www.garypatton.net and this is what it came back with. VERY COOL.
Gary Patton’s website, located at garypatton.net, serves as a fascinating hub for genealogy enthusiasts and history lovers. Let’s explore the intriguing aspects of this website:
Gary Patton Family Tree Project:
Gary Patton, the creator of the website, has embarked on an extensive family tree project. His research spans across generations and continents, connecting family members from England, Scotland, Ireland, Australia, and the United States of America.
The website delves into various ancestral lines, revealing captivating stories and historical connections. Ancestral Lines and Notable Figures:
Gary Patton’s direct ancestral lines include remarkable individuals: William Patten (c.1510 – c.1598): An author, scholar, and government official during the reigns of King Edward VI and Queen Elizabeth I.
George Harrison (1849 - 1939): Son of a convict, George Harrison was the first European baby born in Euroa, Victoria, Australia.
Warrant Officer John Scott R.N. (1764 - 1805): Secretary, friend, and confidante to Admiral Lord Horatio Nelson, Warrant Officer Scott met a tragic end during the Battle of Trafalgar.
Henry Sheargold (1799 - 1873): A convict from Wiltshire, England, transported to Australia for “Machine Breaking” during the Industrial Revolution.
William Paton & Annie Sinclair: Married in the Orkney Islands in 1790.
Gary Patton’s lineage connects him to these historical figures, and his research acknowledges the invaluable assistance of various family members who contributed to his genealogical journey.
Geographical Links:
The website explores family connections in different regions: Australia: Gary Patton’s family tree includes links to Melbourne, Victoria, where William Patton arrived in 1846 aboard the ship Stratheden.
Scotland, England, Ireland: DNA testing results have revealed connections to these countries. United States of America: Specifically, Virginia, Ohio, and Missouri. Life-Changing Products and Breakthrough Marketing:
Interestingly, the website also introduces a company that is “breaking the mold.” It promises life-changing products, a breakthrough marketing system, and a generous compensation plan. Visitors can reserve a free position and explore this opportunity. www.takethetour.me
Acknowledgments:
Gary Patton expresses gratitude to family members who assisted with his research. Their contributions have been invaluable in uncovering hidden histories. Explore Further:
If you’re curious about Gary Patton’s connections to kings, queens, convicts, and conquerors, click on his image on the website to learn more.
Feel free to explore the website and discover the rich tapestry of family history woven by Gary Patton! 🌿🌎🔍
Left to Right – Ian Patton, Gary Patton, Ernie Patton & Douglas (Dar) Patton Let’s get serious about linking our families. I’ve now registered my DNA with Ancestry DNA and already we’ve solved...
Attention Patton / Patton Family Members around the world.
If we all only donate 10 Quid the Patten / Patton Family name can again breed life into this Church as William Patten, my 13th Great Grandfather did over 400 years ago.
The Old Church in Stoke Newington, England again needs the support of the Patten / Patton family.
William Patten, born about 1510 was my 13th Great Grandfather.
The Old Church is the only remaining Elizabethan church in London and one of the oldest in the country to have been built as an Anglican church.
It owes its origins to Stoke Newington’s sixteenth century Lord of the Manor, William Patten. In 1563 he decided to rebuild the old parish church, which had become almost derelict. You can see the date, and the motto ‘ab alto’ (‘from above’), above the main door.
The main surviving structure from Patten’s time is the south aisle which appears to have been designed as a private chapel for himself and his family. The red brickwork on the walls and the arcade separating the chapel from the nave date from Patten’s time.
Wouldn’t it be great if the Patten / Patton family could again help breathe life into this historic building Donate Below 👇🏻👇🏻👇🏻 ... See MoreSee Less
Disclaimer - I’ve just come across this information and whilst it appears to provide supporting details that coincide with my research please do not take it as FACT yet. If anyone would like to assist me in investigating it I would be very grateful 😇
Britain during the period from 500 A.D. to 1066 A.D. During this time, Britain was inhabited by various Celtic tribes and was invaded by several Germanic tribes, including the Angles, Saxons, and Jutes. These Germanic tribes eventually established several Anglo-Saxon kingdoms in Britain, which were united under the rule of the Wessex king, Alfred the Great, in the late 9th century.
In 1066 A.D., the Norman Conquest of England took place, which marked a significant turning point in British history. The Norman invasion was led by William the Conqueror, a Norman nobleman who claimed the English throne following the death of King Edward the Confessor. William was successful in his invasion, and he established a new Norman dynasty in England. The Norman Conquest had far-reaching consequences for the country, including the introduction of Norman French as the language of the ruling class and the imposition of a feudal system of government.
Overall, the period from 500 A.D. to 1066 A.D. was a tumultuous time in British history, marked by invasions, wars, and the emergence of new kingdoms and ruling dynasties. While the Patton family may not have been prominent during this time, their history and ancestry are undoubtedly tied to the broader history of Britain during this period.
The Patton family has a rich and fascinating history dating back to the year 1066 A.D. The first recorded member of the family was a Norman knight named Sir Ralph de Pategton who fought in the Battle of Hastings alongside William the Conqueror.
Sir Ralph de Pategton was granted lands in the North of England as a reward for his service to William the Conqueror. Over time, the family name evolved from Pategton to Patton. The Pattons were known for their loyalty to the Crown and their skill as warriors. They became prominent landowners in the North of England and served as knights and soldiers in various conflicts.
One of the most famous members of the Patton family was Sir Robert Patton, who fought in the Crusades in the late 12th century. Sir Robert was known for his bravery in battle and his chivalrous behavior. He was knighted by Richard the Lionheart and was later appointed as the High Sheriff of Northumberland.
In the 14th century, the Patton family faced a challenge to their power and influence when a rival family, the Percys, rose to prominence. The Percys were a powerful and ambitious family who sought to dominate the North of England. The Pattons were forced to choose sides in the conflict between the Percys and the Crown, and they ultimately sided with the Crown.
Despite their loyalty to the Crown, the Pattons suffered a significant setback when they were implicated in a plot to overthrow King Henry IV in 1403. Several members of the family were executed for their involvement in the plot, and the Patton family lost much of its wealth and power.
In the centuries that followed, the Patton family slowly rebuilt its fortunes. They continued to serve as soldiers and knights, and some members of the family even became prominent politicians and merchants. By the end of the 15th century, the Patton family had regained much of its former status and wealth.
Throughout their long and storied history, the Patton family remained fiercely loyal to the Crown and played a significant role in the history of England. From their roots as Norman knights to their position as prominent landowners and politicians, the Pattons left an indelible mark on English history. ... See MoreSee Less
Phew. Just completed some fairly major updates to my Family History Website www.garypatton.net Had to do a bit of research to discover some new html coding.
Next job is to try and recover 6 months of data when both my laptop AND external hard drive went down within a week of each other. ... See MoreSee Less
Left to Right – Ian Patton, Gary Patton, Ernie Patton & Douglas (Dar) Patton This site is for you Caitlin Anne, Brylie Grace, Ava Louise Eli Robert Click on my image below...
I just had the Ai GPT write a Patton Family song. Now I just need to get someone to put it to music for me. Hopefully with a Viking / Celtic feeling.
Verse 1: Patton family, Vikings of old Conquered lands, stories to be told From Normandy they set sail To England's shores, they would prevail
Chorus: Patton family, strong and true Their legacy, we carry through From Scotland's shores to Australia's land Pioneers, they took a stand
Verse 2: In Scotland they lived for over four hundred years Their tales of valor, brought many to tears But the call of adventure, it burned in their hearts To a new land, they would depart
Chorus: Patton family, strong and true Their legacy, we carry through From Scotland's shores to Australia's land Pioneers, they took a stand
Verse 3: To Australia and America they went Their bravery and courage, it was evident Pioneers, they paved the way For generations to come, to live and play
Chorus: Patton family, strong and true Their legacy, we carry through From Scotland's shores to Australia's land Pioneers, they took a stand
Outro: The Patton family, a tale of might Their spirit lives on, a guiding light Through centuries of change, they stood tall Their legacy, forever to stand, forever to be hallowed. ... See MoreSee Less
Bonsai The Patton Family Oak Tree acorns. The Patton Family Oak Tree was planted circa 1886 by my Great-Great Grandmother Caroline Mary Alice Scott Patton at Shaldon Cottage in Wallan East. The Tree still stands on a property called Oakdale between Wallan East & Upper Plenty. ... See MoreSee Less
Yummo….. NOT !!!Earthworms are 82% protein, rich in Omega 3, and pair well with cumin and curry. They reportedly taste like bacon. ... See MoreSee Less
PATTON FAMILY WORLDWIDE
(AUS / USA / SCT / IRL / ENG )
PATTON FAMILY
3 x Great Grandson of William Patton (1828 - 1909)
This Website also includes our links to Scotland, England, Ireland and the United States of America (Virginia, Ohio, Missouri) which have started to become evident following DNA Testing Results.
William Patton (1828-1909) arrived into Port Phillip (Melbourne, Australia) from Scotland onboard the Stratheden on the 27th January 1846.
(Click on the image to learn more about this family)
THE PATTON FAMILY PROJECT
HARRISON FAMILY
2 x Great Grandson of George Harrison (1849 - 1939), Son of Convict George Harrison and the first European baby born in Euroa, Victoria, Australia, born on the Sevens Creek behind the Old Flour Mill
(Click on the image to learn more about this family)
SHEARGOLD FAMILY
4 x Great Grandson of Convict, Henry Sheargold (1799 - 1873), Wiltshire England, transported to Australia for "Machine Breaking" at the start of the Industrial Revolution in 1831
(Click on the image to learn more about this family)
SCOTT FAMILY
5 x Great Grandson of Warrant Officer John Scott R.N.(1764 - 1805), Secretary, Friend and Confidante to Admiral Lord Horatio Nelson
(Warrant Officer Scott was killed by a cannonball when standing next to Nelson onboard the HMS Victory at the Battle of Trafalgar)
(Click on the image to learn more about this family)
SINCLAIR FAMILY
4 x Great Grandson of William Paton & Annie Sinclair. William & Annie married at Kirkwall in the Orkney Islands on the 16th January 1790.
(Click on the image to learn more about this family)
JUST LONGWOOD
JUST LONGWOOD by Ildie Houston (1975)
Another fantastic book that covers the Longwood area was published by Idie Houston in 1975 is a fantastic resource for those with an interest in the Longwood area of Victoria.
Idie is a wonderful lady that I had the pleasure of knowing when I was growing up in Longwood.
If you click on the link it will take you to a site where you can purchase a copy if it is still available.
Tell them I sent you.
It is also becoming very rare.
Pretty Sally’s Hill
PRETTY SALLY'S HILL by J.W.Payne (1980)
This book published by J.W.Payne in 1981 is a fantastic resource for those with an interest in the Wallan, Wandong & Bylands area of Victoria.
If you click on the link it will take you to a site where you can purchase a copy if it is still available.
Tell them I sent you.
It is becoming very rare.
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